by Jordan » Sat Dec 31, 2011 7:48 pm
Chapter 2
Second Year of Huang Chu (221 AD)
Shu: First Year of Chang-wu
1. Spring, first month (Feb. 10 - Mar. 10). The Gentleman Consultant (yilang) Kong Xian (孔羨) was appointed Lord Worshiper of the Sage, in which capacity he was to offer sacrifices to his ancestor Confucius.
2. Third month (Apr. 10 - May 9.). The Grand Administrator (taishou) of Liaodong Gongsun Gong, was given the title of General of Chariots and Cavalry (juji jiangjun).
3. The wu-shu coins were again put into circulation.
4. In Shu, it was rumored that the Han Emperor had been murdered, so the King of Hanzhong declared mourning for him and prescribed the mourning clothes, canonizing him as Xiao Min Huang-Di.
5. The Shu courtiers were all busily talking of the prophesies and auspicious signs, and advised the King of Hanzhong to assume the title of Emperor [1]. The jian fu si ma Fei Shi memorialized [2]: "It is because Cao Cao and his sons have coerced their sovereign and usurped his throne that Your Highness is wandering in this land ten thousand li distant from the capital, with soldiers around you, your intention being to punish the rebels. Now the arch-enemy is not yet put down, and you would first proclaim yourself Emperor. I am afraid that the people will become suspicious of you. Formerly, the Emperor Gaozu made an agreement with Chu (i.e. with Xiang Yu) that he who should be the first to destroy the Qin would be crowned as King. When he butchered Xianyang and seized Zi Ying, he still thought of declining the throne out of modesty. Now, Your Highness has not issued out of the narrow limits of your domain; yet you would proclaim yourself Emperor! This is not what I, stupid though I am, should recommend you to do."
The King was displeased and demoted Fei Shi to be Attendant Clerk (congshi) of Yongchang in his jurisdiction (i.e. Yizhou).
6. Summer, fourth month. On the day May 15, the King of Hanzhong assumed the imperial throne at the south of the mountain Wudan in Cheng Du. [1] He gave general amnesty, altered the reign-title to Changwu, and appointed Zhuge Liang to be Prime Minister (chengxiang) and Xu Jing to be Minister over the Masses (situ). [2]
7. Your Servant Sima Guang observes: - -
Heaven gave birth to the multitude of the people [1], but it was not in the nature of things that they could govern themselves; they were obliged to have a sovereign above them as their ruler. Any one who is able to suppress the unruly and eliminate the harmful, thus preserving the people's lives, and to reward the good and punish the wicked, thus restraining them from causing disorder, may be called a sovereign. To illustrate the point, the number of feudal lords during the time before the Three dynasties [Xia, Yin, Zhou] was not exhausted by the "ten thousand states." All those who ruled over the people and possessed an Altar of Earth and Agriculture passed as "sovereigns." But the one who united these ten thousand states under his single rule, giving laws and issuing commands, against which no one in the empire raised his voice, was called "King". The kingly influence having declined, the sovereigns of powerful states who were able to command the feudal lords, and who paid respect to the Son of Heaven, were "hegemons". Since ancient times, there have been instances when the empire fell into disorder and feudal lords contended against each other, so that for many generations there was no King at all.
After the Qin had burned its books and buried alive Confucian scholars, there arose Han, whose scholars began to propound the theory of mutual engendering and mutual destruction of the Five Elements. [2] Arguing that Qin had occupied an intercalated position between the elements of Wood [Zhou] and of Fire [Han], they considered it as the dynasty of a hegemon, and would not accredit it as that of a King. In this manner arose the theory of the orthodox and the intercalated positions in the succession of dynasties.
After the house of Han was overthrown, the Three Kingdoms (Wei, Shu, and Wu) stood like three legs of a tripod. When the Jin lost control of the empire, the Five Barbarian Tribes overran it. From Song and [Hou-]Wei {Northern Wei} on, South and North were divided politically. Each had its own dynastic history, in which it reviled the other- -the South calling the north "Suo-lu" ("slaves with hair bound") and the North calling the South "Daoyi" ("insular barbarians"). After Zhu [Quan Zhong] [of Hou-Liang] succeeded to the Tang, the four quarters of the empire were rent to pieces. The Juye [3] clan, when they entered Bian, compared the Hou-Liang dynasty with the Qiong of Prince Yi and with the Xin of Wang Mang. The Hou-Liang Emperor threw overboard the succession and chronology of the late dynasty. His phraseology, calculated to further his personal interests, was not one embodying enlightenment and supreme equity.
Your servant Sima Guang, being stupid, cannot claim to know anything about the orthodox and intercalated positions of the foregoing dynasties. He would presume to observe, however, that even though the name "Son of Heaven" was held by some who were unable to unify the Nine Provinces [i.e., the empire] under their sole rule, all these lacked the reality to substantiate it. There were, to be sure, occasional distinctions- -some were of Chinese stock, others from barbarian tribes; some were benevolent and others cruel, some great and others small, some powerful and others weak. But essentially they were not different from the various feudal states of antiquity. How can we honor one of these states as being in the orthodox line, and call the others usurpers and pretenders?
If we call orthodox those dynasties which received the throne from their immediate predecessors, then questions arise. On whom did the Chen confer the throne? From whom did the Tuoba [i.e., the Hou-Wei of Northern Wei] receive the throne? We might then call orthodox those dynasties which had their seats of government in China proper. But the Liu, the Shi, the Murong, the Fu, the Yao, and the Hou-Liang all had within their territories the former capital of the Five Emperors and the Three Kings.
Shall we, finally, call orthodox those that were virtuous and beneficent? Even the tiniest state must have had one sovereign of good name; could there not have been, during the last days of the Three Dynasties [I.e., Xia, Shang, and Zhou] an excellent King who ruled some out-of-the-way domain?
Hence, from antiquity to the present, the theory of orthodox and intercalated position is never sufficiently convincing to compel us to adhere to it.
In the present book, Your Servant has limited himself to setting forth the rise and decline of different states, recording man's ups and downs and leaving it to the readers themselves to draw lessons as to which is good and which bad, which wise and which in error, and to draw encouragement or warning therefrom. His intention is quite unlike that of the Chunqiu {Spring and autumn Annals}, which set up for the norm for praise and blame with the object of rectifying a disorderly age.
Your Servant does not presume to know anything about the orthodox and intercalated positions. But to judge from their actual individual accomplishments, the Zhou, Qin, Han, Jin, Sui, and Tang each in their time unified the Nine Provinces under their rule and transmitted the throne to their posterity. Their descendants eventually grew weak and had to wander from their original seats of government; nevertheless they took up the task of their ancestors and could hope for restoration. Those in the four quarters who contended with them for power and supremacy were all their former subjects. Therefore they are here accorded the full consideration due the Son of Heaven.
As for the rest- -those more or less equal to each other in territory and virtue, hence unable to unify the others under one rule; who, having similar appellations, did not originally stand in the relationship of sovereign and subjects- -these are here given the treatment proper to feudal states. All the different parties are treated equally and fairly, as to avoid misrepresenting the facts and attain ultimate justice.
Nevertheless, we cannot do without some framework of chronology for recording the sequence of events during those times of disunion and turbulence in the empire. The Han transmitted the throne to the Wei, from whom the Jin in turn received it. The Jin transmitted it to the Song, and so down to the Chen, from whom the Sui eventually took it. The Tang transmitted to the [Hou-]Liang, and so down to the [Hou-]Zhou, to whom the Great Song succeeded. So we have no choice but to adopt the reign-titles of Wei, Jin, Qi, Liang, Chen, Hou-Liang, Hou-Tang, Hou-Jin, Hou-Han, and Hou-Zhou, in order to chronicle the events that took place in various states. In doing so we are not hording one and treating another with contempt, nor making the distinction of the orthodox and intecalary postions.
As for the relation between Liu Bei and the Han, it is of course asserted that he was descended from Prince Jing of Zhongshan, but they were so far apart in time that the number of generations between them could not be reckoned, let alone the names of all the intermediate progenitors. The claim is like that of the Emperor Gaozu of [the Liu-] Song that he was a descendant of Prince Yuan of Qu [of the imperial Liu clan of the Han]; or like that of the Emperor Liezi of Nan-Tang (Southern Tang) that he was a descendant of Li Ke [of the Tang imperial house], Prince of Wu. The truth in these matters cannot be ascertained. Therefore we dare not equate Liu Bei's case with those of the Han Emperor Guangwu and [Jin] Yuandi, and make him the rightful successor to the Han line.
8. Sun Quan moved his capital from Gong-an to 'A. He renamed 'A, calling it Wuchang.
9. Fifth month. On the day June 19, the Sovereign of the Han enthroned the furen Wu as his Empress. The Empress was a younger sister of the Lieutenant General Wu Yi and wife of the late Liu Mao, elder brother of Liu Zhang. [1] He appointed his son Liu Shan as Crown Prince, and married him to a daughter of the General of the War Chariots, Zhang Fei; she thus became the Crown Prince's consort. [2]
10. When Cao Cao entered Ye in 204 AD, the Emperor, who then was General of the Gentlemen of the Household for All Purposes (wuguan zhonglangjiang), saw Yuan Xi's Lady Zhen of Zhongshan and took delight in her beauty. [1] Cao Cao married her to him, and she gave birth to Cao Rui. [2] After Cao Pi ascended the throne, the guipin Guo of An'ping stood in his favor. [3] Lady Zhen stayed at Ye and could not see the Emperor; she became despondent and murmured words of resentment. [4] The guipin Guo slandered her to him. [5] The Emperor was greatly angered and in the sixth month, on the day Aug. 4, sent a messenger to order her suicide. [6]
11. The Ancestral Temple being in Ye, the Emperor offered sacrifices to Cao Cao in the hall of Jianshitian in Luo Yang, using rituals proper to worshiping a member of a private family [not to an Emperor].
12. On the day Aug. 5, last day of the month, the sun was eclipsed. The officials in charge memorialized that the taiyu be dismissed from office. The Emperor declared in a edict, "Calamities such as solar eclipses are meant to rebuke the sovereign of a state; to ascribe fault to his ministers, is this in the spirit of Yu and T'ang, who took themselves to task? May my officials reverently execute their duties. In future, the Three Ducal Ministers shall not be impeached for any celestial or terrestrial calamities which may occur."
13. The Sovereign of Han eneoffed his sons: Liu Yong as Prince of Lu and Liu Li as Prince of Liang.
14. Shamed by Guan Yu's ignominious end, the Sovereign of Han was about to attack Sun Quan. [1] The yijun jiangjun Zhao Yun said, "Cao Cao was the enemy of the state, not Sun Quan. If we first destroy Wei, Sun Quan will of himself submit to us. Now, Cao Cao is indeed dead, but his son Cao Pi has usurped the throne. We ought to comply with the wishes of the multitudes and plan against Guanzhong at this early time; if we occupy the upper courses of the He (Yellow River) and the Wei and launch our attack on the iniquitous rebels, men of loyal heart in Guandong [east of the Hangu pass] will be certain to join our royalist army, bringing their own provisions and urging their horses. We ought not to leave Wei alone in order to fight with the Wu first. Once we cross arms with them, it will not be in our power to disengage ourselves. This is not the best of plans."
A large number of the officials remonstrated, but the Sovereign of Han listened to none of them. [7]
15. Qin Mi, a private citizen of Guanghan, discoursed on the "opportunities of time vouchsafed by Heaven" and asserted that there would not be any profit in the proposed campaign; he was sent to prison, but was eventually pardoned and released.
16. The General of Chariots and Cavalry (juji jiangjun) Zhang Fei was brave and martial, second only to Guan Yu. The counseling ministers of Wei, such as Cheng Yu, all said that Guan Yu and Zhang Fei were each the match of ten thousand men. Guan Yu treated his rank and file well but was arrogant towards the gentry; Zhang Fei loved and respected superior men but was harsh towards his troops. The Sovereign of Han always admonished Zhang Fei, "You are extraordinarily severe in sentencing your men to death; furthermore, you daily whip and beat soldiers and order these very men to wait upon you. This is simply courting disaster." Still Zhang Fei did not mend his conduct. When the Sovereign of Han was about to attack Sun Quan, Zhang Fei was to lead ten thousand men from Langzhong and join him at Jiangzhou. On the eve of his setting out, Zhang Da and Fan Jiang (范彊), who were his subordinate generals, killed Zhang Fei; carrying his severed head, they sailed down the river and fled to Sun Quan. Hearing that Zhang Fei's yingdudu {Chief Controller} had sent a memorial to him, the Sovereign of Han said, "Alas, Zhang Fei is dead."
17. Chen Shou in his commentary says:
"Guan Yu and Zhang Fei, each of them known as the match of ten thousand men, served their Sovereign as bravely as tigers. Guan Yu repaid Duke Cao Cao for the favors he received and Zhang Fei magnanimously gave back freedom to Yan Yan; in these they showed that they were first gentlemen of the land. But Guan Yu was uncompromising and obdurate, overly proud of himself; Zhang Fei was unbridled in his temper, never making others attached to him. Because of these defects, they met their sad ends; theirs was a lot that could not be prevented."
18. Autumn, seventh month (Aug. 6 - Sept.. 4). The Sovereign of Han in person led his various troops forth to attack Sun Quan; Sun Quan sent an envoy to seek peace with the Han.
19. The Prefect of Nanjun in Wu, Zhuge Jin, sent a letter to the Sovereign of Han: "I am informed of your sudden arrival at Beidi with your troops. I fear that your advising ministers might tell you to reject our peace proposal on the grounds that the King of Wu has seized this prefecture (i.e. Jingzhou) and killed Guan Yu, by which action he has incurred your greatest and profoundest hatred. Such a view, however, shows that they are attending to petty matters, not thinking of more important considerations. Permit me to weigh the situation for Your Majesty. If Your Majesty can hold back your prowess, suppress your anger, and reflect on my words, you will come to a decision immediately and will not consult your myriad Lords. As for your relationship with Guan Yu, does Your Majesty hold it more intimate than that with the late Emperor of Han? Do you consider Jingzhou more important than the whole empire? If there are two enemies, which one must you deal with first? If you reflect from this point of view, it will be as easy as turning the palm for you to accept our peace proposal." The Sovereign of Han did not listen to this.
20. It was at this time that some one said Zhuge Jin had sent an emissary to the Sovereign of Han on his behalf. Sun Quan said, "I and Ziyu [i.e., Zhuge Jin] swore an oath of mutual loyalty through life and death. As little as I would betray Ziyu, so little will Ziyu betray me."
21. Nevertheless, slanderous rumors about him spread though the land. [1] Lu Xun sent a letter to Sun Quan in which he maintained that Zhuge Jin could not have done such a thing and that something ought to be done to put his mind at ease. Sun Quan replied to him, "I have been acquainted with Ziyu for years; we are as intimate with one another as if we were relatives of the blood, and understand one another clearly and profoundly. His sort of man would not act contrary to the correct principle, nor would he speak what is not righteous. Formerly when Xuande sent Kongming as his envoy, I said to Ziyu, 'You and Kongming are brothers from the same parents and such brothers should not live separately; furthermore, a younger brother ought to follow his elder brother. This is only meet and just. Why do you not detain Kongming? Should Kongming be willing to follow you, I, of course, shall send a letter to Xuande to explain the matter. There is nothing that should deter him from joining the service of any one he pleases.' Ziyu replied to this proposal of mine, 'My younger brother Zhuge Liang has already pledged his honor to another person, to whom he has committed his loyalty; it is impossible in the nature of things that he should change his allegiance. My younger brother will as little stay here as I would go to his sovereign.' His words can move even the spirits. Now, can he do such a thing as the rumor would have it? All the written communications with such wanton rumor that came to me I sealed up and sent to Ziyu; at the same time I sent a letter in my own hand. I then received his reply, in which he discoursed on the constant principle of the great relationship of sovereign and subject in the empire. My friendship with Ziyu can be called spiritual; we are not to be estranged through what others may say. Convinced of your best intention, I have sealed up your letter and sent it to Ziyu, so he may be acquainted with your intention."
22. The Sovereign of Han sent the Generals (jiangjun) Wu Ban and Feng Xi to attack Sun Quan's generals Li Yi and Liu A, etc.; they defeated them at Wu and the army advanced to Zigui. [1] The number of troops employed amounted to more than forty thousand. [2] The Man barbarians of Wuling all sent envoys to request him to send troops to them.
23. Sun Quan appointed the General Who Guards the South (zhenxi jiangjun) Lu Xun to be Commander-in-chief, with the Tally; in this capacity he was to command the Generals Zhu Ran, Pan Zhang, Song Qian, Han Dang, Xu Sheng, Xianyu Dan, Sun Huan, etc.; with fifty thousand troops, in resistance to the Sovereign of Han Liu Bei.
24. The Emperor's younger brothers, Lord of Yanling Cao Zhang, Lord of Wan Cao Ju, Lord of Luyang Cao Yu, Lord of Qiao Cao Lin, Lord of Can Cao Gan, Lord of Shouchun Cao Biao, Lord of Licheng Cao Hui, Lord of Pingyu Cao Mao were all advanced in their rank to be Dukes. [1] The Lord of Anxiang Cao Zhi was reeneoffed as Lord of Juancheng.
25. The terrace Lingyuntai was constructed.
26. Some time ago the Emperor had commanded his body of officials to hazard a conjecture as to whether Liu Bei would issue from his domain and avenge Guan Yu on Sun Quan. The consensus was, "Shu is but a petty state and has had only one general of renown, Guan Yu. Now that Guan Yu is dead the army is overthrown, the whole country is possessed by worry and fear; Liu Bei has no chance of issuing from his domain." The Palace Attendant (shizhong) Liu Ye alone said, "Narrow and weak though Shu may be, Liu Bei has set his heart on consolidating his position by martial prowess. Therefore he is certain to conduct a campaign to demonstrate that he still has plenty of strength. Furthermore, the relation between Guan Yu and Liu Bei was indeed that of sovereign and subject, but their affection was comparable with that of father and son. If he cannot, after Guan Yu's death, raise his troops and take revenge on the enemy, he will not be fulfilling his part!"
27. Eighth month (Sept. 5 - Oct. 3). Sun Quan sent an envoy to declare himself the subject of the Wei, his memorial being couched in humble language; he also sent back Yu Jin and others who were prisoners of war in Wu. All the court officials congratulated the Emperor, but Liu Ye alone said [2], "Sun Quan is asking to surrender without due reason; there certainly must be some difficulty in his state. Some time ago, Sun Quan surprised Guan Yu by assault and killed him, taking the four prefectures of Jingzhou. Liu Bei is certain to raise a large army and attack him. There being the threat of this powerful invader, the minds of the Wu multitudes are perturbed. He is also afraid that we of China might come and take advantage of this opportunity. It is for these reasons that he renounces his territory and asks to surrender. By this means, he may first prevent any attack from China, then obtain support from China, so that he may strengthen the hearts of his multitudes and make his enemy hesitate. Sun Quan is a skillful general, in discovering good plans and anticipating favorable turns; but as far as I can see, his plan cannot be anything but this. Now, the empire is divided into three parts; China has eight tenths, while Wu and Shu occupy one province each. It is in their own interests that these smaller states, blockaded by mountains and protected by waters, come to each others' aid in times of emergency. But they are now attacking one another; Heaven wills their destruction. We therefore ought to raise a large army and cross the Jiang without delay to assault him. With Shu attacking the exterior and us attacking the interior, Wu will perish in a month at most. After Wu has perished, the Shu will stand alone without support. We may cede half of Wu and give it to Shu. Shu cannot subsist long; how much more certainly so when Shu gets the exterior portion of Wu and we the interior!"
The Emperor said, "If we attack one who has called himself out vassal and surrendered to us, we will only be causing doubt in the hearts of those of the empire who intended to come to us; they will be certain to be fearful. This will not do at all. It is better to accept Wu's surrender first and then assault Shu from their back."
Liu Ye, however, replied, "We are distant from Shu and near to Wu. Furthermore, hearing that China is attacking them, the Shu troops will return and we will not be able to stop them. Now, Liu Bei is so vexed that he has raised his army to strike at Wu; hearing of our attack on Wu and knowing well that Wu will perish, he will rejoice and advance with his army to contend with us in the partitioning of the Wu territory. He certainly will not alter his plan and suppress his anger to rescue Wu." The Emperor did not listen to him, but accepted Wu's surrender.
28. Yu Jin's mustache and hair were white and he looked haggard and worn out. Received in audience by the Emperor, he wept and knocked his forehead on the ground. The Emperor consoled him by mentioning the cases of Xun Linfu and Meng Mingshi and appointed him to be General Who Tranquilizes the Outer Regions (an-yuan jiangjun). He ordered him to go northwards to Ye and visit the mausoleum of Gaoling [5]. Meanwhile, the Emperor had pictures of Guan Yu's victory, Pang De's rage, and Yu Jin's capitulation painted on the walls of the mausoleum. Seeing them, Yu Jin was filled with shame, grew ill and died.
29. Your Servant Sima Guang observes: --
"Commander of tens of thousands of troops, Yu Jin could not make up his mind to die when he was defeated, but surrendered alive to the enemy. Now that he returned Wendi might have dismissed him or might have killed him. Instead, he had pictures painted on the walls of the mausoleum and insulted him; his act was not worthy of a sovereign."
30. On the day Sept. 23, the Emperor dispatched the Grand Master of Ceremonies (taichang) Xing Zheng {Xing Zhen? In the book his name is written as Hsing Cheng, but the characters look like Xing Zhen...} (邢貞) to carry an imperial edict appointing Sun Quan King of Wu and conferring on him the Nine Gifts. Liu Ye said, "I disapprove of this. There late Emperor [i.e., Cao Cao] in his campaigns throughout the empire, conquered eight tenths, his prowess shaking the land within the seas. Your Majesty received the throne and ascended it; your virtue is comparable of Heaven and Earth, your rule extends to the four distant quarters. This is really so in actuality, not idle encomium on my part. Man of great talents though he is, Sun Quan was no more then a General of Agile Cavalry (biao ji jiangjun) and Lord of Nanzhang under the defunct Han dynasty; his official position is insignificant and his power is small. Moreover, his people are in their hearts afraid of China. You ought not to compel them to exert themselves in unison with him to accomplish his design.
If you cannot help accepting his surrender, you can advance his title to jiangjun and enfeoff him as lord of a hundred thousand households; you ought not to make him a King so lightly. For the rank of a King is only a grade lower then that of the Son of Heaven; ceremonies pertaining to him and carriages and insignia used by him can be confused with those of the Son of Heaven. Until now he has been a mere lord; there never has been in Jiangnan the relationship of sovereign and subjects between him and his people. For you now to credit this false surrender and raise his enfeoffment, thus giving him lofty title and fixing the relationship of sovereign and subjects between him and his people--this is nothing short of adding wings to a tiger. Sun Quan, once he receives the rank of King and repulses the Shu troops, will make a show of humility in serving China, not omitting to aquaint his people with this, but privately will act in a haughty and arrogant manner, thus contriving to drive Your Majesty to anger. Then when Your Majesty, in austere anger, raises an army to punish him, he will say to his people in all composure, 'We have served China with our whole heart, without sparing rare merchandise and valuable treasures. We have never dared to lose sight of all ceremonies due from subjects to their sovereign; yet they are making a campaign against us without an provocation. They are bent on demolishing our state and enslaving our people.' The people of Wu cannot help believe his words; believing his words, they will be moved to anger and, high and low united in heart, will fight with tenfold strength." The Emperor again did not listen to him. [9]
31. The Wu having surrendered, the various generals of Wei became easy-going and lax. [1] Only the General-in-Chief Who Conquers the south (zhengnan dajiangjun) Xiahou Shang paid all the more attention to military preparations, offensive and defensive.
32. Cao Wei of Shangyong was reputed to be a man of talent. [1] Hearing that the Wu had called themselves vassals of Wei, he, a mere private person, exchanged letters with the King of Wu, soliciting largesse from him, his intention being to enlist friends for him in the capital. Informed of this, the Emperor put him to death.
33. The Wu walled Wuchang.
34. Previously the Emperor had desired to install Yang Biao as taiyu. Yang Biao declined the offer and said, "I once was one of the Three Ducal Ministers of the Han dynasty. In a time of decline and disorder, I was not able to effect anything good. Were I to become an official of the Wei, I should not be bringing any luster to the officialdom of the land." So the Emperor refrained from the appointment.
35. Winter, tenth month. On the dat Nov. 4, ducal and other ministers paid homage to the Emperor, it being the first day of the month. He also received in audience Yang Biao. Treating Yang Biao as a guest, he conferred on him a Cane of Longevity and a desk at which to recline, and allowed him to appear at court wearing a hempen garment and a leather cap. [1] He appointed him guanglu dafu {Imperial Household Grandee?}, with the rank of chung erh-ch'ien-shih, his position in court reception being inferior only to those of the Three Ducal Ministers; furthermore, he ordered a barricade erected on the gate of Yang Biao's residence and appointed subordinate officials for him, in order to show him honor and distinction. [2] Yang Biao died at the age of eighty-four.
36. Grain prices being high, the wu-shu coins were put out of circulation.
37. In Liangzhou, the Hu barbarians at Lushui, led by Yi Qian's concubine Zhiyuanduo (治元多) and others, rebelled, so that the Hexi region fell into great disorder. The Emperor summoned Zou Qi to return to his office and reassigned the Governor of Jingzhao Zhang Ji as Governor of Liang-zhou. The Emperor's order addressed him: "Of old, when Jia Fu [3] petitioned to attack the rebels in Yan, the Emperor Guangwu of the later Han laughed and said, 'With the zhijinwu striking at Yan, need I worry?' You surpass others in your stratagems. You are authorized to take adequate measures on your own authority; I shall not expect you to report and request my instruction before acting." He sent the hujun Xiahou Ru (夏侯儒) and the General (jiangjun) Fei Yao, etc. to reinforce him.
Having arrived at Jincheng, he wanted to cross the He (Yellow River); his generals maintained that their troops being few and the road being steep, they should not penetrate too far. Zhang Ji said, "The road is indeed steep, but not as steep as Jingxing; the rebels, a bunch of rabble, lack the counsel of a Li Zuoju. [4] Now Wu-wei is in danger, and we ought to proceed to this place speedily." In the end he crossed the He.
More then seven thousand mounted troops of the Hu barbarians encountered and resisted Zhang Ji at the mouth of the Zhanyin river. Zhang Ji proclaimed loudly that his army would march along the Zhanyin. But he led them secretly by way of Zhuci to Wuwei. Taken by surprise the Hu barbarians thought he was a god; they retreated to Xianmei.
It was only after Zhang Ji had occupied Wuwei that Fei Yao arrived, while Xiahou Ru and his men still had not come. Zhang Ji rewarded and thanked his generals and troops. He wanted to advance and strike at the Hu barbarians, the various generals all said, "Our rank and file are fatigued, while the barbarian hordes are still high-spirited; it will be difficult for us to do battle with them." Zhang Ji said, "At present there is no ready food for our army, hence we have to live upon the enemy. Discovering that our various forces are united, the enemy will retreat to high mountains: if we retreat, they will make sallies and plunder us. In that case our troops will be at their mercy. This is what is meant by the saying, 'The enemy let loose for one day will cause trouble for several generations.'" He then advanced with his army to Xianmei.
Eleventh month (Dec. 2-31). [7] Several thousand mounted troops of the Hu barbarians, taking advantage of strong wind, were about to set fire to the encampments of Wei. The generals and troops were all seized by fear. During the night, Zhang Ji placed in ambush three thousand troops and had his canjun Cheng Gongying command more then a thousand mounted troops to challenge the enemy to a battle. He ordered him to pretend to retreat; the Hu barbarians, as he expected, rushed forward eagerly, whereupon he had his troops rise from their ambush and intercept them from the rear. They advanced and struck both from head and tail, and inflicted a heavy defeat, slaughtering and capturing the Hu by tens of thousands. The entire region of Hexi was conquered.
38. Later, Ju Guang (鞠光) of Xi-ping rebelled and killed the Prefect. The various generals wanted to strike at him, but Zhang Ji said, "It is only Ju Guang and his men who have rebelled; it cannot be that all the people of the prefecture have joined them. Were we to proceed there at once with our troops, then the under-officials, the people, and the Qiang-hu (Tibetans) will be certain to think that the State does not discriminate the good and the bad; they will all the more stick to each other. In this way we will only be adding wings to a tiger. Ju Guang and his men want to find support in the Qiang-hu. We shall first let the Qiang-hu attack and plunder them; we shall promise the Qiang-hu high rewards and all the booty they may take. In this way we shall limit their strength externally and effect their disunion internally, and thus conquer them without fighting."
Thereupon he sent a proclamation to the various Qiang tribes, that all those who had been led astray by Ju Guang were pardoned, and that any one who could kill the rebel leader and send him the severed head would be rewarded and eneoffed. Thereupon Ju Guang's own followers killed him and sent his severed head to Zhang Ji; the rest went back to their peaceful lives of former days.
39. Xing Zhen (邢貞) arrived at the capital of Wu. The Wu maintained that Sun Quan ought to proclaim himself Generalissimo and Chief of one of the Nine Provinces and should not accept the eneoffment from the Wei. [2] The King of Wu said, "I have never heard that there was such a title as Lord of one of the Nine Provinces. Of old, the Duke of Pei [Liu Bang] also accepted Xiang Yu's enfeoffment of him as King of Han; this was no more then a temporary but necessary compromise. What indignity can I suffer thereby?" In the end he accpeted it.
40. The King of Wu went out to the post-house in the suburbs of the capital to wait for the arrival of Xing Zhen. Entering through the gate, Xing Zhen did not alight from his carriage. Zhang Zhao said to him, "No rule of propriety is to go unrespected, hence there is no law that is not to be enforced. Nevertheless, you, sir, presume to be arrogant. Is it because you think we south of the Jiang are so unimportant as to possess not even an inch of swordblade?" Thereupon Xing Zhen at once alighted from his carriage.
41. The General of the Gentlemen of the Household (zhonglang jiang) Xu Sheng of Langye, exceedingly annoyed, turned around to his fellow-officials and spoke to them, [1] "You and I are unable to exert our strength to the utmost in the interest of the State, neither have we annexed Xu Chang and Luo Yang nor have we conquered Ba and Shu; instead we let our Sovereign conclude a covenant with Xing Zhen. What a shame!" And he wept profusely.
Hearing of this, Xing Zhen remarked to his men, "If Jiang-dong [i.e., Wu] has a general and minister like this, it will not remain long in a subordinate position."
42. The King of Wu sent the zhong dafu {Palace Grandee?} Zhao Zi (趙姿) of Nan-yang to come to the Wei Court and convey his thanks. The Emperor asked, "What kind of sovereign is the King of Wu?" The reply was, "He is a sovereign of intelligence, penetration, benevolence, wisdom, majesty, and resourcefulness." The Emperor asked for an explanation, and the reply was, "He selected Lu Su out of the common run of men; this proves his intelligence. He picked Lu Meng from the rank and file; this proves his penetration. He captured Yu Jin but did not kill him; this proves his benevolence. He took Jing-zhou without any bloodshed; this proves his wisdom. He occupies three provinces and gazes at the empire like the tiger at prey; this proves his majesty. He stoops to Your Majesty; this proves his resoucefulness."
43. The Emperor said, "Is the King of Wu well aquainted with learning?" Zhao Zi said, "The King of Wu has ten thousand ships floating on the Jiang and a million men clad in armor; he trusts the worthy and employs the able; his heart is set on his State and government. When he finds leisure, he reads books from the ancient times extensively; he looks through past history and picks up the wonderful and strange. He does not emulate a petty scholar, whose sole buisness is to plod through chapters and pluck phrases."
The Emperor said, "Can Wu be attacked?" The reply was, "Larger states have troops for campaigns, smaller states have strongholds for defense." The Emperor said, "Does Wu stand in fear of Wei?" The reply was, "With one million men in armor and the Jiang and the Han as her garden-ponds, why should she stand in fear?" The Emperor said, "How many men like you are there in Wu?" The reply was, "There are eighty or ninety who are especially intelligent and wise. As for men like me, they can be loaded on carts and measured by the bushel; the number is innumberable."
44. The Emperor sent an envoy to demand from the Wu Sparrow-head incense, large mussels, pearls, ivory, rhinoceros-horns, tortoise-shells, peacocks, lapis lazuli, fighting ducks, time-keeping cocks. All the officials of Wu said, "There are fixed regulations concerning tribute from the two provinces of Jing and Yang. What the Wei demand are objects for amusement and pleasure; the demand is not in accordance with propriety. We ought not to give them."
The King of Wu said, "Of old, Hui Shi conferred the title of King on the sovereign of Qi. Someone objected to him, 'Your teaching is against showing regard to worldly dignity; now you would confer the title of King on the Qi. Is this not self-contradictory?' Master Hui (Shi) said, 'Suppose there were a man who would knock on the head of his beloved son, when there was a stone which could serve his purpose just as well. The son's head is precious and the stone valueless. If I can substitute the valueless for the precious, why should I not do so?' At present, we are occupied with the affairs of the northwest. The people on this side of the Jiang depend on their sovereign for their life. Are they not my beloved sons? What the Wei sovereign demands are mere tiles and stones to me; what is there to them that I should be niggardly? Besides, even now he is in mourning for his father Cao Cao and yet demands such things; can we speak of propriety with such a man?" He furnished all those things and gave them to him.
45. The King of Wu named his son Sun Deng as Crown Prince. He carefully selected tutors and friends for him. Zhuge Ke, son of the Grand Administrator (taishou) of Nanjun Zhuge Jin, Zhang Xiu son of the Suiyuan jiangjun Zhang Zhao, Gu Dan, grandson (text has: son) of the dali Gu Yang of Wuzhan, Chen Biao, son of the Border General [bian jiangjun] Chen Wu of Lujiang, all became zhongshuzi; within the palace they instructed him in the Shi and the Shu, out of it they followed him in practicing riding and archery. [3] They were called Four Friends. In his relations with his subordinates, Sun Deng simply used the etiquette of a private person.
46. Twelfth month (Jan. 1-29, 222 AD). The Emperor made a tour of inspection to the east.
End of AD 221, beginning of AD 222....
47. The Emperor wished to enfeoff Sun Deng, son of the King of Wu, as lord of ten thousand households; but the King of Wu sent up a letter in which he declined to accept, alleging that Sun Deng was too young. [1] He sent another envoy, the xi caoyuan Shen Hang of Wujun, to come to the Wei Court to express his gratitude as well as offer tribute.
48. The Emperor asked, "Are the Wu suspicious that the Wei are interested in the east?" Shen (沈) Hang said, "We are not suspicious." "How so?" The Emperor replied. Shen Hang said, "Trusting to the covenant, we have banished everything contrary to good relations among us. [2] Hence we are not suspicious. Should the Wei break the convenant, we are ready for the eventuality too." The Emperor further asked, "I hear that the Crown Prince is coming. Is that true?" Shen Hang said, "I have no place at the audiences in the Eastern Court, nor do I take part in the feasts. It is not my lot to know of such matters." The Emperor commended him.
49. The King of Wu was drinking himself into drunkenness at the terrace of Lindiaotai in Wuchang. He had a man go around and sprinkle water on his assembled officials, and said, "We shall drink merrily and shall stop only when all of us have so much wine inside us that he fall down on the terrace."
Zhang Zhao put on a solemn face but did not speak a word; he went out and sat down in his carriage. The King sent a man to fetch back Zhang Zhao. When he reentered, he said, "We are all making ourselves merry. Why are you angry, Your Excellency?" Zhang Zhao replied, "Of old, when Zhou made embankments of wine-dregs and a pond of wine, and held night-long orgies [5], he too thought to be merry; he did not think of any evil in it." The King became silent and ashamed, and the banquet was stopped.
50. The King was drinking with his body of officials; he rose up and went around to toast everyone. Yu Fan lay prostrate on the ground and feigned as if he could not contain any more wine. When the King left him, Yu Fan rose up and took his seat. The King was very angry, and grasped his sword to strike at him. Of those sitting in attendance on him there was not one who was not startled and frightened. It was only the Minister of Agriculture (da sinong) Liu Ji who rose up and embraced the King, remonstrating with him. Liu Ji said, "After three cups of wine the Great King in person will kill an excellent gentleman. Yu Fan deserves his punishment, but will the world believe that? Furthermore, the Great King has been loved by the empire because he is able to tolerate the worthy and nourish the multitudes. Must he give up his good name on the spur of the moment?"
The King said, "Even Cao Mengde killed Kong Wenju {aka Kong Rong}. Why can't I kill Yu Fan?"
Liu Ji said, "Cao Mengde was frivolous enough to kill a gentleman; the empire blamed him for it. But the Great King himself is practicing virtue and justice, with the intention of becoming a peer of Yao and Shun. How can he compare himself with such a man?" Yu Fan's life was thus saved. Then the King ordered to his attendants, that from now on no man should be killed if he, in a moment of intoxication, should issue such a command. Liu Ji was Liu Yu's son. [9]
51. After Cao Cao had conquered Ta Dun, the Wuhuan became weaker and weaker. [1] The chieftains of the Xianbei, such as Budugen, Kebineng, Suli (素利), Mijia (彌加), and Jueji (厥機) through Yan Rou, as intermediary, had offered tribute, seeking to trade with China; and Cao Cao had memorialized the Han Emperor to confer the title of King on all of them. [2]
Kebineng was originally of the Minor Xianbei stock; through his courage, strength, honesty, and fairness, he obtained the submission of the multitudes.[3] Thus he was able to subjugate the other tribes and became powerful; the region from Yunzhong and Wuyuan eastward to the river Liaoshui came entirely under the dominion of the Sianbei. [4] Kebineng, Su-Li, and Mijia divided the territory among themselves, each ruling over his own domain. [5]
Ke Bineng's tribe being near the Chinese frontier, a large number of Chinese deserted their country and went over to him. Suli, Mijia, etc., were west of the Liao (river), beyond the frontiers of Youbeiping and Yuyang; the way being far, they did not cause any trouble for the frontier regions. The Emperor appointed the Colonel Who Pacificies Insurgents (pinglu jiaoyu) Qian Zhao to be hu Xianbei jiaoyu and the taishou (Grand Administrator) of Nanyang Tian Yu to be Colonel Who Protects the Xianbei (hu Wuhuan jiaoyu); they were to keep them [Xianbei and Wu huan respectively] under protection and pacified. [8]
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Chapter 2
Second Year of Huangchu (221 AD)
Shu: First year of Changwu
1. SGZ, Chronicle of Wendi, “The Emperor commanded in an edict, '...I herewith appoint the Gentleman Consultant (yilang) Kong Xian Lord Worshipper of the Sage, with an appanage of one hundred households; he shall offer sacrifices to Confucius. The Prefect of the prefecture of Lu shall repair the ancient temple of Confucius and appoint one hundred households, together with under officials and soldiers to guard it. He shall also construct extensive buildings in its precincts to house scholars.”
2. From SGZ
3. From SGZ
4. From SGZ Biography of the First Sovereign, where the following passage precedes, “In the 25th year of Jian'an, Wendi of Wei assumed the title of Emperor and altered the reign title to Huangchu.”
5. From SGZ, Biography of Fei Shi.
5.1 A detailed account of prophesies as mentioned in apocryphal writings and auspicious signs is given in SGZ.
5.2 SGZ omits the title and the surname. It states about Fei Shi: “Fei Shi, zi Gongju, was a man of Nan'an in Jianwei. In the time of Liu Zhang, he was Magistrate of Mianzhu. When the First Sovereign attacked Mianzhu, Fei Shi and the city surrendered to him. Having conquered Chengdu, the [later] First Sovereign became governor (mu) of Yizhou. He appointed Fei Shi his dujun congshi. Later, he went out of the capital as Grand Administrator (taishou) of Cangke, then returned to it as jianbu sima of Yizhou.”
6. From SGZ, Biography of the First Sovereign.
6.1 SGZ reads, “He ascended the Imperial throne at the south of the mountain Wudan in Chengdu. The text of his proclamation read: 'In the summer of the 26th year of Jian'an, in the fourth month, on the day bingwu, Liu Bei, Emperor, dares to offer dark-colored male beasts in sacrifice, and to announce clearly to the God of Lofty Heaven and the God of Earth...'”
6.2 SGZ reads, “First year of Changwu, The First Sovereign gave a general amnesty and altered the reign title. He appointed Zhuge Liang to be Prime Minister (chengxiang) and Xu Jing to be Minister over the Masses (situ), and appointed his myriad officials. He set up the Ancestral Temple and offered sacrifices collectively to Gao Huangdi (i.e. Han Gaozu) downwards.”
7. This section is Sima Guang's apologia for taking Wei as the orthodox dynasty. There has been much criticism of him for so doing. The zizhi tongjian kangmu takes Shu (or Han) as the orthodox dynasty and relegates Wei to the same position as Wu.
7.1. Shijing:
“Heaven gave birth to the multitudes of people,
But the nature it confers is not to be depended on
Heaven, in giving birth to the multitudes of the people,
To every faculty and relationship annexed its law.”
7.2 Metal engenders water, which engenders wood, which engenders fire, which engenders earth, which finally engenders metal. Metal is destroyed by fire, which is destroyed by water, which is destroyed by earth, which is destroyed by wood, which finally is destroyed by metal. The circle can run on indefinitely.
7.3 Li Cunxu, who founded the Hou Tang {Later Tang} dynasty in 923, was originally of the clan of Juye. Wang Mang usurped the Han throne and called his dynasty Xin.
8. From SGZ, Biography of Sun Quan, where it reads, “In the fourth month of the second year of Huangchu, Liu Bei proclaimed himself Emperor in Shu. Sun Quan moved his capital from Gong'an to A, which he renamed Wuchang. He organized the six xian of Wuchang, Xiazhi, Xunyang, Yangxin, Caisang and Shaxian into the prefecture of Wuchang.
9. From the Huayang Guozhi. SGZ, Biography of the First Sovereign, gives a vague date: “In the fifth month, he enthroned the Empress Wu and appointed his son Liu Shan as Crown Prince.”
9.1 Huayang Guozhi has, “In the fifth month, on the day xinsi, he enthroned the Empress Wu, a younger sister of Wu Yi and wife of Liu Zhang's elder brother Liu Mao, and appointed his son Liu Shan as Crown Prince.”
SGZ, Biography of the Empress Mu, states, “The Empress Mu, Consort of the First Sovereign, was from Chenliu. Her elder brother Wu Yi lost his father while still young. Wu Yi's father was a friend of Liu Yan, so he and his entire family entered Shu to join him. Liu Yan, who cherished high ambitions, heard a skilled physiognomist say that the Empress would attain a very exalted position. At that time, Liu Yan happened to have his son Liu Mao with him, and married him to her. After Liu Mao's death, the Later Empress lived as a widow. The First Sovereign having conquered Yizhou, Lady Sun [a younger sister, from a different mother, of Sun Quan, who married her to Liu Bei out of political consideration] returned to Wu. The officials all advised the First Sovereign to marry the later Empress. The First Sovereign hesitated, because he was of the same clan as Liu Mao. Fa Zheng maintained, 'As for your relation with him, is it any nearer than that between Duke Wen of Jin and Ziyu?'
Thereupon he took her as his furen. In the 24th year of Jian'an (219 AD) he enthroned her as Queen Consort of himself the King of Hanzhong. In the first year of Changwu, summer, fifth month, the first Shu-Han Emperor made her his Empress: 'I, who in compliance with the heavenly mandate rule as highest person over the myriad states, hereby name the Queen Consort as Empress. I dispatch the Prime Minister (chengxiang) Zhuge Liang with the Tally to confer the seal upon her. She shall offer sacrifices to the Ancestral Temple and be mother to the Empire. May the Empress be reverent.'
In the first year of Jianxing (223 AD), having succeeded to the Shu-Han throne, the Second Sovereign conferred on her the title of Empress Dowager, designating her palace as Zhanglegong. Wu Yi attained the title of cheji jiangjun and was enfeoffed as Xian Lord (xianhou).
In the eighth year of Yanxi (245 AD), the Empress died and was buried together with the First Sovereign at the mausoleum of Huiling.”
Yi being the ming of Sima Yi, grandfather of the Jin dynasty, the Jin historiographer Chen Shou altered the ming Yi of Wu Yi.
9.2. Neither the Huayang Guozhi nor Sanguozhi mentions that Liu Shan's marriage took place on the day he became Crown Prince, but it is certain that he took her to wife in this year.
10. From the following three passages:
a) SGZ, Biography of the Empress Zhao (named Zhen), “The Empress Zhao was from Wuji in Zhongshan. She was the mother of the Emperor Mingdi. She was a descendant of the Han taibao Chen Han. Her ancestors served as 'Two Thousand Piculs' (provincial officials) for generations. Her father Zhen Yi was ling (Magistrate) of Shangcai, but the Empress lost her father when she was three years old.
Afterward the Empire plunged into war and disorder, with famine aggravating the evil of the times. The people all sold their gold and silver, pearls and jade, and other treasures. At this time, the future Empress' family had large stores of grain with which they bought quantities of these. The Empress, who was in her teens, said to her mother, “The times are chaotic these days, yet we buy treasures in large quantity. A mere commoner may commit no crimes, but to cherish treasure is a crime. And the people around us are starving. It would be better to relieve our relatives and neighbors by giving them grain, thus earning their gratitude.' The whole family approved and immediately followed the (future) Empress' words.
During the Jian'an period, Yuan Shao married her to his second son Yuan Xi. After Yuan Xi had gone out to Youzhou, the Empress stayed behind to serve her mother-in-law. After Jizhou was conquered, Wendi took her to wife at Ye. She found favor with him and gave birth to the future Mingdi and to the Princess of Dongxiang. IN the first year of Yankang (220 AD), first month, Wendi ascended the royal throne. In the sixth month, he made a southern expedition. The future Empress stayed behind at Ye.
In the first year of Huangchu (220 AD), tenth month, the Emperor ascended the Imperial throne, after which the Duke of Shanyang offered his two daughters as consorts of the Wei Emperor. The Empress Guo and the consorts Li and Yin all received his affection. The Empress Zhao became more and more despondent and murmured words of resentment. The Emperor was greatly angered and in the second year, sixth month, he sent an envoy to order her to commit suicide. He buried her at Ye.
When her son Mingdi ascended the throne, the officials in charge memorialized that she be canonized. He sent the sigong Wang Lang to carry the Tally and take the document of canonization to her tomb, and to offer tailao (ox, sheep, and pig) as sacrifice at her tomb. A special temple was erected for her.”
The unfortunate lady had never been enthroned as Empress in her lifetime. It was her son Mingdi who gave her the posthumous title of Empress, by which she is referred to in these passages.
b) Weilue states, “When Yuan Xi went out to stay in Youzhou, the Empress stayed behind to serve her mother-in-law. When the city of Ye fell, Yuan Shao's wife and the Empress were sitting in a pavilion. Wendi entered Yuan Shao's residence and discovered Yuan Shao's wife and the Empress. In fear, the Empress put her head on her mother-in-law's lap, while Yuan Shao's wife wrung her hands in despair. Wendi said, 'Madame Liu, why this posture? Please let your daughter-in-law raise her head.' The mother-in-law thereupon raised the Empress and ordered her to look up. Looking at her, Wendi discovered her unusual beauty and admired her. Acquainted with his wishes, his father Taizu eventually married her to him.
c) Shiyu (quoted after the Weilue passage) states: “When Taizu conquered Ye, Wendi first entered Yuan Shang's residence. There was a woman with uncombed hair and dirty face standing behind Yuan Shao's wife Liu and weeping. When Wendi inquired, Madame Liu said that she was Yuan Xi's wife. He then turned around and, with one hand on her hair, he wiped her face with a handkerchief. She revealed a face of unsurpassed beauty. After this interview, Madame Liu said to the Empress, 'We need not worry about being killed!' In the end, she was taken by him and received his favor.
10.1 This sentence is Sima Guang's. See Note 10. Cao Cao conquered and entered Ye in Jian'an 9 (204 AD), eighth month.
It is an error on Sima Guang's part to say that he was General of the Gentlemen of the Household for All Purposes (wuguan zhonglongjiang). He was given the title only in Jian'an 16 (AD 211).
10.2 This sentence is also Sima Guang's. There seems to be a great confusion of dates. According to the SGZ passage given in Note 10, Cao Pi married Yuan Xi's wife Zhen after Jizhou was conquered, but according to SGZ, Chronicle of Wudi, Jizhou was conquered in 205 AD. The text reads, “In the tenth year of Jian'an, spring, first month, Cao Cao attacked and defeated Yuan Tan. He killed Yuan in battle and put his wife and children to death. Jizhou was conquered.”
According to this, Lady Zhen became Cao Pi's wife in 205 AD at the earliest. On the other hand, if we follow the date given by Sima Guang, who here follows the Weilue and Shiyu versions, Cao Cao married her to Cao Pi some time after the month September 12-October 11, 204 AD. The latter was then a lad of eighteen years, for he was born in 187 AD.
Here then we have two dates for Cao Pi's marriage to Lady Zhen. One is some time in 205 AD, the other is some time near the end of 204 AD.
Now, there arises a problem from the fact that Lady Zhen's son, Cao Rui, or, canonically, Mingdi, is known to have been born in 204 AD. So it would appear that he was born either before his mother committed bigamy (see next paragraph) with Cao Pi or very soon afterward, certainly before sufficient time had elapsed for Cao Pi to claim his fatherhood. In order to explain away this perplexing problem, Pei Songzhi believes that Cao Rui must have been born in 205 AD, but this is not convincing. It being impossible for an Emperor to appoint as his heir one who is not his own son, we are reduced to the noncommittal observation that the dates are utterly confused. One might venture to suggest that sanshiliu (thirty-six), given as the age of Cao Rui in the year of his death, from which number the date of his birth is calculated as 204 AD, may be a misprint for sanshiba (thirty-eight). But this is a sheer guess and would involve a dangerous textual emendation.
Yuan Xi met his death only in 207 AD. Hence Lady Zhen committed what we may now call bigamy.
10.3-10.5 These are Sima Guang's own sentences. See note 10.
10.6 From the SGZ passage given in note 10. The date is from SGZ, Chronicle of Wendi under “sixth month” where it reads, “On the day dingmao, the furen Zhen died.”
11. From Wei Shu, “In the sixth month, on the day jiachen (July 12), because the Ancestral Temple in Luoyang was not yet completed, the Emperor in person offered sacrifices to Wu Huangdi in the hall jianshitian; he himself handled vessels to containing sacrificial food and libation-cups, using the ritual proper to worshipping a member of a private family.
12. From SGZ
13. From SGZ
14. From the Zhao Yun Bie Zhuan, quoted in SGZ biography of Zhao Yun.
14.1 Zhao Yun bie zhuan has, “When Sun Quan assaulted Jingzhou, the First Sovereign was greatly angry and wanted to attack Sun Quan.” The ZZTJ sentence is from SGZ: The “Juji jiangjun Zhang Fei was murdered by his subordinates. Zhang Fei's death must have occurred in the sixth month. The First Sovereign was vexed at Sun Quan's assault on Guan Yu and so was about to make an eastern expedition.”
14.7 {In the previous notes, it is mentioned that the Zhao Yun Bie Zhuan mentions Zhao Yun remonstrating with Liu Bei before Yiling.} It also mentions, “The First Sovereign did not listen to him {Zhao Yun}, but made his eastern expedition, leaving Zhao Yun behind as du (Commander) of Jiangzhou. The First Sovereign was defeated at Zigui. Zhao Yun advanced with his troops to Yong'an, but the Wu army had already retreated.” The Zizhi Tongjian passage is partly from Huayang Guozhi. “In the seventh month, the First Sovereign made his eastern campaign. A large number of his officials remonstrated with him, but he did not follow [their advice].” This is immediately followed by a slightly modified version of section 18.
15. From SGZ Biography of Qin Mi, where it reads, “Liu Bei, the mu of Yizhou, appointed Qin Mi as congshi jijiu. Having acceded to the Imperial throne, the First Sovereign was about to make an eastern expedition against Wu; Qin Mi discoursed on the 'opportunity vouchsafed by Heaven.'”
This passage shows that at the time in question, Qin Mi was not a private person, but an official, congshijijiu. Accordingly, Sima Guang is in error. As for his provenience, SGZ states, “Qin Mi, zi Zichi, was a man of Mianzhu in Guanghan.”
16. From SGZ
17. From SGZ
18. From SGZ
19. From SGZ, Biography of Zhuge Jin, where the following passage precedes, “In the capacity of General Who Soothes the South (suinan jiangjun), Zhuge Jin succeeded Lu Meng as Grand Administrator (taishou) of Nanjun, and was stationed at Gong'an. When Liu Bei made his eastern campaign against Wu, the King of Wu sought peace.”
20. From SGZ.
21. From the Jiangbiao Zhuan (quoted in SGZ)
21.1 Jiangbiao zhuan has: “While Zhuge Jin was in Nanjun, there were some who secretly slandered Zhuge Jin; these words [i.e. the rumor that he had a secret relation with Liu Bei, as mentioned in the passage given in Section 20] spread throughout the land.”
22. From SGZ, Biography of the First Sovereign's
22.1 SGZ has: “The Wu generals Lu Yi, Li Yi, Liu A, etc. were stationed at Wu and Zigui. The Generals (jiangjun) Wu Ban and Feng Xi attacked, from Wu, Li Yi, etc. and the army halted at Zigui.”
This Lu Yi is the same person as Lu Xun. SGZ, Biography of Lu Xun states, “Lu Xun, zi Boyan, was a man of Wuxian in Wujun. His original ming was Yi; his was a great family in Jiangdong for generations.”
22.2 From the Wei Shu, “On the day guihai (January 27? There is no guihai in the first month, for it is the twenty-seventh of the twelft month of the preceding year, i.e., January 27 222 AD], Sun Quan sent up a letter to the Emperor reporting that Liu Bei's partisans, forty thousand men and two to three thousand horse, had come out to Zigui. He requested to go and exterminate them, so that he might achieve a victory.”
According to the passage given in note 30.9, Liu Bei lost eighty thousand men in this campaign, which seems quite exaggerated.
23. From SGZ, Biography of Lu Xun, where the following passage precedes, “In the first year of Huangwu, Liu Bei came with his large army to the western boundary of Wu.” According to this, the present section ought to have been put in the following year.
Sima Guang however is evidently following the date suggested in SGZ, Biography of Sun Quan, under Huangchu 2 (221 AD): “In this year (221 AD), Liu Bei led his army and came to attack Wu; he reached Zigui in Wushan. He sent an envoy to decoy the Man barbarians of Wuling, conferring official seals on them and promising them enfeoffments. Thereupon the various xian and the people of Wuqi all rebelled and joined the Shu. Sun Quan appointed Lu Xun to be du (Commander), in which capacity he led Zhu Ran, Pan Zhang, etc. and resisted him.”
24. This section is entirely Sima Guang's own. Cao Cao had twenty-five sons, born of thirteen different mothers. Of these sons, Cao Pi (Emperor Wendi) was the eldest; he, Cao Zhang, Cao Zhi and Cao Xiong (who died prematurely) all had the same mother, the Empress Dowager Bian. It is not known in which month of this year the Imperial brothers and half-brothers were enfeoffed. From the context it seems that Sima Guang would have the event take place in the seventh month
24.1 SGZ biography of Cao Zhang has: “In the 21st year of Jian'an (216 AD), he was enfeoffed as Lord of Yanling...In the second year of Huangchu (221 AD), his rank was advanced to Duke.”
SGZ Biography of Cao Ju has, “In the 22nd year, his enfeoffment was changed to that of Lord of Wan. In the 2nd year of Huangchu, his rank was advanced to Duke.”
SGZ Biography of Cao Yu has, “In the 22nd year (217 AD), he was reenfeoffed as Lord of Luyang. In the 2nd year of Huangchu, his rank was advanced to that of Duke.”
SGZ biography of Cao Lin has: “In the 22nd year (217 AD), his enfeoffment was changed to that of Lord of Qiao. In the 2nd year of Huangchu, his rank was advanced to that of Duke.”
SGZ Biography of Cao Gun has, “In the 22nd year (217 AD), his enfeoffment was changed to that of Lord of Dongxiang. In the same year, he was reenfeoffed as Lord of Can. In the 2nd year of Huangchu, his rank was advanced to Duke.”
SGZ Biography of Cao Jun has: “In the 22nd year (217 AD), his enfeoffment was transferred to Xiangyi. In the 22nd year of Huanchu, his rank was advanced to Duke.”
SGZ Biography of Cao Gan has, “In the 22nd year (217 AD), his enfeoffment was changed to that of Lord of Laiting; in the same year, he was enfeoffed as Lord of Hongnong. In the 2nd year of Huanchu, his rank was advanced and his enfeoffment changed; he became Duke of Yan.”
SGZ Biography of Cao Biao has, “In the 21st year of Jian'an (216 AD), he was enfeoffed as Lord of Shouchun. In the 2nd year of Huangchu, he was raised in rank and fief to Duke of Ruyang.”
Sgz Biography of Cao Hui has, “In the 22nd year of Jian'an, he was enfeoffed as Lord of Licheng. In the 2nd year of Huangchu his rank was advanced to that of Duke.”
SGZ Biography of Cao Mao has, “In the 23rd year (218 AD), he was reenfeoffed as Lord of Pingyu. In the 3rd year of Huangchu (222 AD), he was raised in rank and fief to become Duke of Shengshi.” if the date is not a misprint for the 2nd year of Huangchu, then Sima Guang is in error. The Qianlong edition, also reads “3rd year.” As there does not seem to be any reason to advance the rank of this one prince a year after his brothers and half-brothers, we may take it as a misprint.
25. From SGZ, Chronicle of Wendi.
26. From SGZ, Biography of Liu Ye.
27. From the Fuzi (quoted in SGZ, Biography of Liu Ye).
27.2 SGZ: Liu Ye alone said, “Living as they are on the yonder side of the Jiang and the Han, the Wu have been for long cherishing disobedience to us. Although Your Majesty's virtue is equal to that of Yuyu (i.e. Shun), those wretched barbarians' character is not moved. In distress, they seek to become your subjects; they certainly are not to be depended upon. It must be that they are pressed hard from the outside and find themselves in difficulty internally, so they have to take this course of action. You ought to take advantage of their extremity and assault them. For, by leaving the enemy at large a single day, you will be leaving a source of calamity for generations to come. Please take notice of this.”
28. From SGZ, biography of Yu Jin, where the following passage precedes, “After Wendi had ascended the Imperial throne, Sun Quan, when he called himself his vassal, sent Yu Jin back. The Emperor received him in audience.”
Yu Jin was a general of Cao Cao, under whom he served thirty years; he was captured by Guan Yu in 219 AD. He came under Sun Quan's protection in the same year, when Sun Quan captured and killed Guan Yu.
28.5 SGZ has, “He wanted to send him to Wu as his envoy, but ordered him first to go northwards to Ye and visit Gaoling.” This Gaoling is the mausoleum in which Cao Cao was buried.
29. This is Sima Guang's own composition.
30. From the Fuzi.
30.9 Fu zi continues, “He eventually appointed Sun Quan as King of Wu. Sun Quan's general Lu Yi {i.e. Lu Xun} inflicted a heavy defeat on Liu Bei; he killed more than eighty thousand men of his army, while Liu Bei barely escaped with his life. Sun Quan was externally the more humble, but in his heart he was rebellious, just as Liu Ye had said.”
31. Partly from SGZ, Biography of Xiahou Shang.
31.1 Sima Guang's own sentence.
32. From the Shiyu (quoted in SGZ, Biography of Wang Chang).
32.1 Sima Guang's own sentence. As for Cao Wei's provenience, SGZ Biography of Wang Cheng, contains the following sentence in a letter from Wang Chang to his sons and nephews, “In recent times, Wei Feng of Jiyin and Cao Wei of Shanyang came to ruin because of their wicked deeds.”
33. Biography of Sun Quan, where it reads, “In the eight month, they walled Wuchang.”
34. From the Xu Han Shu, where the following passage precedes, “Observing that the rule of the Han was about to come to an end, Yang Biao, remembering that his family had produced men who attained to the post of the Three Ducal Ministers, was ashamed to become an official of the Wei. Hence he pretended that his feet were subject to spasms, and did not move about for more than ten years.”
35. From two sources, as follows:
35.1 From the Wei shu, where it reads, “On the day jihai, ducal and other ministers were paying homage to the Emperor in observance of the first day of the month, when he also received in audience the taiyu of the defunct Han dynasty, Yang Biao, treating him as a guest. The Emperor commanded in an edict, 'Former kings instituted the conferring of desks and canes in order to respect the aged and honor the elders. Of old, Gong Guang and Zhuo Mao, both men of excellent virtue and great age, received these magnificent gifts. His Excellency was a Prime Minister of the defunct Han dynasty; since his grandfather's time, his family has been illustrious. More than seventy years of age, he never acts contrary to propriety. He may be called both aged and accomplished. He deserves to be shown special favors, in order that his past merits be made prominent. Herewith I confer on his Excellency a Cane of Longevity as well as a desk at which to recline. He is to come to Court with his cane, and may wear a deer-skin bonnet.' Yang Biao modestly declined, but the Emperor would not allow it. In the end, he appeared at Court wearing a hempen garment (i.e. not official gown) and leather cap.”
Note that the Wei Shu takes the day jihai (November 4) as the first day of the tenth month, whereas Chen Yuan's Ershishi suojunbiao gives wuxu (November 3) as the day of the new moon.
35.2 From the Xu Han Shu, where it reads, “In the fourth year of Huangchu (223 AD), the Emperor appointed him to be guanglu dafu with the rank of zhong erjianshi, his position in Court reception being inferior only to those of the Three Ducal Ministers-all in accordance with the precedent of Gong Guang. Yang Biao sent up a memorial in which he modestly declined to accept; the Emperor did not allow it. He furthermore had a barricade erected on the gate of his residence and appointed subordinate officials for him, in order to show him honor and distinction. He died at the age of eighty-four in the sixth year of Huangchu.” He must have lived 145-225 AD.
The date of his appointment as guanglu dafu differes from the ZZTJ date, which is from the SGZ, Chronicle of Wendi, where it reads, “In winter, in the tenth month (November 3-December 1, 221 AD), the Emperor appointed Yang Biao to be guanglu dafu.”
36. From SGZ. The coins in question were put into circulation in the third month.
37. SGZ, Biography of Zhang Ji, where no date is given. Sima Guang puts this section here because of the passage given in Note 37.7.
37.3 See Hou Han Shu. SGZ states, “In the company of Taizu (Cao Cao), Zhang Ji defeated Ma Chao at Huayin and thus conquered the region to the right of the Hangu pass; Zhang Ji then was appointed yin of Jingzhou.” Zhang Ji was given this appointment in the twelfth month of Jian'an 12 (January 21-February 19, 212 AD).
37.4 This refers to the defense of the Zhao general Li Zuoju against the invasion of Han Xin. Zhao was protected by the steep paths of Jingxing.
37.7 This date is not in the SGZ passage. Sima Guang supplements it from the Wei Shu, which reads, “In the eleventh month, on the day xinwei (Dec. 6), the chenxi jiangjun Cao Zhen had the various generals and provincial and prefectural troops attack and destroy the Hu rebels Zhi Yuanduo and Feng Shang of Lushui; they slaughtered more than fifty thousand men, and captured one hundred thousand men, one million and one hundred ten thousand sheep, and eighty thousand cattle. The region of Hexi was thus conquered.”
The date being that of the conclusion of the battle, Sima Guang puts here the vague date “in the eleventh month.” On the other hand, the day xinwei is only the fifth day of the eleventh month; it is also possible that the event mentioned here might have taken place more than five days before the final victory. In short, Sima Guang's date may not be exact.
38. From Sgz, biography of Zhang Ji.
39. From the Jiangbiao zhuan.
39.2 According to the chapter “The Royal Reegulations” in the Li Ji, the whole of China was divided into nine provinces, of which one was retained by the Son of Heaven and the remaining eight were ruled by eight chiefs appointed by him.
40. From the Biography of Zhang Zhao, where the following passage precedes, “In the second year of Huangchu, the Wei sent the envoy Xing Zhen to invest Sun Quan as King of Wu.”
41. From SGZ, Biography of Xu Sheng, where the following passage precedes, “When Sun Quan called himself a vassal of Wei, the Wei sent the envoy Xing Zhen to invest Sun Quan as King of Wu. Sun Quan went out to the post house in the suburb of the capital to wait for the arrival of Xing Zhen. Xing Zhen wore an arrogant expression.”
41.1 SGZ states, “Xu Sheng, zi Wenxiang, was a man of Chu in Langye. […] He then attacked the bandits in the Nan'a'shan in Lincheng. For his merits in this campaign, he was promoted to be zhonglangjiang."
42. SGZ, Bio of Sun Quan.
43. From the Wu shu (quoted in SGZ), where the following passage precedes, “Zhao Zi zi Dedu, was a man of Nanyang. He was broadly informed, very learned, and quick at repartee. Becoming King of Wu, Sun Quan promoted him to be Palace Grandee (zhongdafu), in which capcity he sent him to the Wei as his envoy.”
44. From the Jiangbiao Zhuan.
45. From the SGZ, Biography of Sun Deng, where the following passage precedes, “Sun Deng, zi Zigao, was the eldest son of Sun Quan. In the second year of Huangchu of the Wei, when Sun Quan became King of Wu, he appointed Sun Deng as General of the Gentlemen of the Households of the East (dong zhonglangjiang) and enfeoffed hiim as lord of ten thousand households; but Sun Deng declined to accept on the grounds of ill health.”
45.3 SGZ has, “Thereupon, Zhuge Ke, Zhang Xiu, Gu Tan, Chen Biao, etc. were selected; within the house they instructed him in the Shu and the Shi, out of it they followed him in practicing riding and archery. Sun Quan desired Sun Deng to read the Han shu so he would be well versed in modern history; because Zhang Zhao was a worthy master, he was requested to take the trouble to instruct him. It was thus that Zhang Xiu was ordered first to study the book under Zhang Zhao and then come back to Sun Deng to instruct him. In his relations with his subordinates, Sun Deng simply used the etiquette of a private person; he rode in the same carriage with Zhuge Ke, Zhang Xiu, Gu Tan, etc. or slept behind the same curtain with him.
The taifu Zhang Wen said to Sun Quan, 'The zhongshuzi are the most intimate officials there can be for a Crown Prince. You should make a diligent inquiry among your intimate attendants and select men of excellent virtue for these posts.' So Chen Biao et al., were appointed zhongshuzi. Later, on the grounds that the rules of propriety were especially strict for zhongshizi, they were further enjoined to wait upon the Crown Prince with their headgear in proper position.”
In the text, Gu Tan is given as a son of Gu Yong. This must be a misprint or a lapsus calami. According to SGZ, Biography of Gu Yong, he had three sons, whose ming were Shao, Yu and Ji. At the end of Gu Shao's biography in SGZ, it reads, “Gu Shao's sons were Gu Tan and Gu Cheng.” Again, Gu Tan's biography, given immediately after this sentence reads, “Gu Tan, zi Zimo, about twenty years old, together with Zhuge Ke and others, became one of the Four Friends of the Crown Prince. From zhongshuzi, he was reassigned to be fucheng duyu.” This leaves no doubt that Gu Tan was a grandson of Gu Yong and a son of Gu Shao. Also the jiangbiao zhuan expressly states that he was Gu Yong's grandson—As for Gu Yong's provenience and title, his biography states, “Gu Yong, zi Yuantan, was a man of Wuxian in Wujun. When Sun Quan became King of Wu, he was promoted to be dali fengchang.”
SGZ Biography of Chen Wu, states, “Chen Wu, zi Zilie, was a man of Songzi in Lujiang. Because of his accumulated merit, he was promoted to be Border General (bian jiangjun). In Jian'an 20 (215 AD), he followed Sun Quan in his campaign against Hefei, fought bravely and died. Sun Quan lamented him and attended his funeral in person. His son Chen Xiu had his father's spirit...Chen Xiu's younger brother Chen Biao, zi Wenao, was Chen Wu's son by a concubine.”
46. From SGZ, Chronicle of Wendi
47. From SGZ, Biography of Sun Quan.
47.1 Sun Deng died in 241 AD. Sun Deng's biography states: “He had been Crown Prince for twenty one years and died at the age of thirty three years.” In other words, he lived 209-241 AD. It is no wonder that Sun Quan pleads his youth, for he was only thirteen years old (according to the Chinese reckoning). {????? what. I suspect there's some kind of error here}
48. From the Wu shu, where the following passage precedes, “Shen Hang, zi Zhongshan (仲山), was a man of Wujun. While still young, he mastered the Classics, being especially well versed in the Chunqiu, both its internal and external commentaries. Sun Quan thought that Shen Hang was intelligent and resourceful, worthy of serving as an envoy. He therefore sent him as an envoy to Wei.”
48.2 Zuozhuan: “All we who have united in this covenant shall hereafter banish everything contrary to good relations among us.”
49. From SGZ, Biography of Zhang Zhao.
49.5 The Liutao of Taigong quoted in the Zhengyi, as a commentary to this passage, states, “Zhou made a pond of wine, in which boats sailed and which were embanked by wine dregs; more than three thousand men drank from it like oxen.”
50. SGZ, Biography of Yu Fan.
50.9 This is Sima Guang's own sentence. SGZ, biography of Liu You (劉繇) states, “Liu You's eldest son Liu Ji, zi Jingyu, lost Liu You at the age of fourteen; he went through the mourning in complete accordance with the rules of propriety, accepting no gifts whatsoever from his father's former subordinates.” The story narrated in this section is also mentioned there as follows (4a): “After Sun Quan became King of Wu, Liu Ji was promoted to be danong (should be dasinong). Once Sun Quan held a banquet, when the jiduyu Yu Fan, intoxicated, incurred the wrath of Sun Quan, who wanted to kill him. He was indeed very angry. It was through Liu Ji's remonstration that Yu Fan's life was saved.”
This version says that Yu Fan misbehaved himself because he was intoxicated, whereas the story we are told in this section (derived from his biography) is that he pretended to be intoxicated, apparently because he preferred to stay sober. To be sure, there is scarcely any Chinese historical account that can be taken without a grain of salt.
51. Drawn from various sources.
51.1 Sima Guang's own sentence.
51.2 SGZ, account of the Xianbei has: “After Budugen of the Xianbei grasped power, his tribe became weak to some extent. His second elder brother Fuluohan also had several tens of thousands of men under him; he was also a daren. During the Jian'an period, when Taizu conquered Yuzhou, Budugen, Kebineng, etc. offered tribute to the Han, the Protector of the Wuwan/Wuhuan (wuwan jiaoyu) Tian Yu serving as intermediary.”
SGZ Biography of Kebineng has, “Suli, Mijia, Jueji were all Chieftains (daren). They were west of the Liaoshui, beyond the frontiers of Youbeiping and Yuyang. Their territory being far, they caused no trouble on the frontiers. During the Jian'an period, they offered tribute, Yan Rou serving as an intermediary, and sought to trade with China. Taizu memorialized the Han Emperor to grant the title of King to all of them.
51.3 SGZ, Biography of Kebineng states, “Ke Bineng was originally of the Minor Xianbei stock; because he was courageous and strong, fair and just in giving his judgments at law, and not covetous and avaricious, the multitudes elected him as Chieftain (daren). His tribe being near the Chinese frontiers, a large number of the Chinese, ever since Yuan Shao occupied the region north of the He, deserted their country and went over to him.”
51.4 SGZ Wei states: “Afterwards, Kebineng, a Chief (daren) of the Xianbei, subjugated all the various Di barbarian tribes and completely occupied the former domain of the Xiongnu; the region from Yunzhong and Wuyuan easward to the Liaoshui entirely came under the dominion of the Xianbei.
51.5 SGZ biography of Tian Yu states, “In the beginning of Wendi's reign, the Northern Di were powerful; they invaded and disturbed the frontiers. He then conferred the Tally on Tian Yu and appointed him to be Protector of the Wuwan (Wuwan jiaoyu), Qian Zhao and Xie Jun being appointed to be Protector of the Xianbei (hu Xianbei [jiaoyu]). From the east of Gaoliu to the west of the last of the Weimo, there were several tens of the Xianbei tribes. Kebineng, Mijia and Suli divided the territory among themselves, each ruling over his own domain.
51.8 SGZ, Biography of Qian Zhao states, “Qian Zhao followed Cao Cao in his conquest of Hanzhong. When Taizu returned, he left him behind as General Who Protects the Palace Forces (zhonghu jun). The affair having been settled, he returned to Ye, where he was appointed General Who Pacifies Insurgents (pinglu jiaoyu). In this capacity, he served as commander-in-chief of the troops of Qingzhou and Xuzhou. He attacked the rebels of Donglai, killing their ring-leaders, so that the eastern territory was brought to peace. Having ascended the throne, Wendi conferred the Tally and appointed him to be Colonel Who Protects the Xianbei (hu Xianbei jiaoyu), stationing him at Changping.
Wuhuan and Wuwan are indifferently used by Chinese historical writers. Sima Guang here uses the former, as does the Hou Han Shu. The latter is used in SGZ.
Last edited by
Jordan on Sat Jan 07, 2012 2:31 am, edited 1 time in total.